Oklahoma Indian Territory on the Trail of Tears Essay

Oklahoma Indian Territory on the Trail of Tears - Essay fountTomorrow, all the living and non-living things will be strange to me. How can I part with the rivers and trees in my neck of the woods? Will I be able to survive in a different land? My future day will give an apt answer. Here, I shall shargon some facts around my federation of tribes, my motherland and my feelings on the potential removal to Oklahoma Indian Territory on the Trail of Tears. Facts about my tribe The history of my tribe/community is interconnected with history of the early inhabitants of the United States of America. Earlier, we did non face any problem from others because we were independent. mavin can see that my tribe is the largest ethnic group within the tribal groups in America. My ancestral inheritance is deeply rooted in the old Cherokee Nation or The Nation (18th and 19th Centuries). As pointed out, we were self-sufficient because we used to deem the nature as our mother. Besides, the member s of the Old Cherokee Nation did not consider nature as an unending source of resources that can be exploited without any solid reason. simply the people who depart in large cities and towns are not able to understand the relationship between ethnic communities and nature. To be specific, our rituals, customs, and the events in day to day life are interconnected with nature. Earlier, we used to live in the Appalachia region. To be specific, the leaders of our tribal group were not aware of the importance of unity among different groups and the need of a strong central authority. On the other side, the tribal chiefs appointed by the British and the American administration had little influence among the members of our community. Now, the government is planning to implement the Indian Removal Act of 1830 to relocate us to another part of America. In short, we are facing a number of problems related to survival because we are forced to relocate to the Trail of Tears. Burgan stated th at The U.S. government had forced them from their homes and set them on this march of about 800 miles (1,287 kilometers) (4). If one is not so attached to ones motherland, relocation is not a major problem. But my life is interconnected with my motherland. So, I do not feel confident to declare that I can survive in a different land. Now I feel so attached to my motherland because I am aware of the fact that relocation is unavoidable. About my motherland My motherland is in New Echota, within North America. One can easily identify that my motherland is rich in natural beauty and fertility because two beautiful rivers (say, Coosawattee and Conasauga) are flowing through my mother land. Besides, both the rivers join together and form another river, namely Oostanaula. All these rivers flow to another river, namely Coosa. The redbrick people provide less value to the importance of rivers in tribal life because they are not aware of the influence of the same in human life. These river s helped use to realize the importance of water which nourishes the plant life and fauna of this region. As the members of an indigenous community which ruled over the Northern Part of the American continent, we consider ourselves as the owners of the land. This is utmost important for us because the problems related to our life in this region is interconnected with self-reliance and ownership of fertile land. We are totally against the exploitation natural resources to fulfill the selfish motives of human beings. But most of the human beings are not yet ready to